Antigone - A Tragic Hero

In the Grecian play Antig iodine, Hegel states that Antigone commits self-destruction in prison callable to defying the public justness for devoting to family- honor. Kreon, who is Antigones uncle, has inherited the throne and issued a royal edict inhibition the burial of her chum who is a traitor in Kreons perspective. According to Aristotles description of tragedy, I think Antigone and non Kreon is the tragic hero because she self-consciously decides to act family-love on the godly law, which is any law that comes promptly from the will of God, overpower sympathetic law, which is do by compassionate beings, and enters into the struggle between the miraculous law and man law.\nFirst, Antigone enters into the conflict between the law of major power Kreon and the law of the gods, which leads to her death.\nAccording to Greek belief, Kreon is a king who believes that he holds all the power to bump off his city grow strong, and puts in his place to punish individual who breaking the human law. However, Antigone believes that no matter what her brother did, presage law will lastly overpower human law. As Antigone argues with Kreon, It was not Zeus who do this proclamation no one knows when first they came to light (Antigone, 84), Antigone believes that predict law is any law that comes directly from the will of God, in contrast to human law, which is made by human beings. So she self-consciously decides to break the rules out-of-pocket to divine overpower human law. Whats more, according to the paper, Antigone: foretell Law Vs. Human Law, [1]In Greek kitchen-gardening, the spirit of a body that is not lapse by sundown on the day that it died cannot find breathe but is doomed to walking the earth[1]. So she timbers that she must commit acts of childly love towards her brother to bury her brother according to the Greek culture and divine law makes her feel painful if she does not bury her brother, as she spoke to her sister This fate is in no way painful. But if /I let the...